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George Bernard Shaw (1856-1950)  Shaw was born in Dublin of Protestant Irish stock. His mother was a talented amateur singer; his father was a corn trader. His education was irregular, due to his dislike of any organized training. After working in an estate agent's office for a while he moved to London as a young man (1876), where he established himself as a leading music and theatre critic.
From 1879-1903, Shaw was a councillor for the London borough of St Pancras, getting practical experience of social problems in local government. All his life he remained interested in questions of social reform.
In 1884, he joined the Fabian Society where he met Sidney Webb and joined him in his attempt to make socialism respectable. Shaw became famous as a socialist agitator, speaking publicly (and for no fee) all over London, once or twice a week for the next 12 years.
He began his literary career as a novelist; as a fervent advocate of the new theatre of Ibsen (The Quintessence of Ibsenism, 1891) he decided to write plays in order to illustrate his criticism of the English stage. His earliest dramas were called appropriately Plays Pleasant and Unpleasant (1898). Shaw's radical rationalism, his utter disregard of conventions, his keen dialectic interest and verbal wit often turn the stage into a forum of ideas. He wrote lengthy stage directions and character descriptions, more in the style of a novel than a play, as they were read - and admired - but deemed unsuitable for stage performance. Only in the Twenties they began to be accepted and appreciated by the public.
It is a combination of the dramatic, the comic, and the social corrective that gives Shaw's comedies their special flavour. In the plays of his later period discussion sometimes drowns the drama, in Back to Methuselah (1921), although in the same period he worked on his masterpiece Saint Joan (1923), in which he rewrites the well-known story of the French maiden and extends it from the Middle Ages to the present.
Other important plays by Shaw are Caesar and Cleopatra (1901), a historical play filled with allusions to modern times, and Androcles and the Lion (1912), in which he exercised a kind of retrospective history and from modern movements drew deductions for the Christian era. In Major Barbara (1905), one of Shaw's most successful «discussion» plays, the audience's attention is held by the power of the witty argumentation that man can achieve aesthetic salvation only through political activity, not as an individual. The Doctor's Dilemma (1906), facetiously classified as a tragedy by Shaw, is really a comedy the humour of which is directed at the medical profession. Candida (1898), with social attitudes toward sex relations as objects of his satire, and Pygmalion (1912), a witty study of phonetics as well as a clever treatment of middle-class morality and class distinction, proved some of Shaw's greatest successes on the stage. In 1925 he was awarded the Nobel Prize for Literature. Shaw accepted the honour but refused the money.
Shaw's complete works appeared in thirty-six volumes between 1930 and 1950, the year of his death. He died at the age of 94, whilst pruning an apple tree.
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ära tee teistele seda, mida sa tahaks, et teised teeks sulle. Nende soovid ei pruugi olla samad
ärge oodake õiget võimalust: looge see ise
ärge püüdke elada igavesti. See ei lähe teil korda
demokraatia on vahend, mis tagab, et meid ei valitsetaks paremini, kui me väärt oleme
demokraatia paneb korrumpeerunud vähemuse poolt ametissenimetatute asemele ebakompetentse rahvahulga poolt valitud
ei ole olemas siiramat armastust kui armastus toidu vastu
enamik inimesi tahab teada asju, mis reeglina ei puutu üldse neisse
haritlane on logard, kes lööb õpingutega aega surnuks
Hegelil oli õigus, kui ta väitis, et me õpime ajaloost seda, et inimene ei õpi kunagi ajaloost midagi
inimene, kelle emakeeleoskus on täiuslik, ei suuda vallata ühtki teist keelt
kui inimene tahab tappa tiigrit, nimetatakse seda spordiks; kui tiiger tahab tappa inimest, nimetatakse seda metsikuseks
küllap olen ma hull; aga kui ma seda ei ole, pole teised inimesed ka vabad
laske hirmul vaesuse ees võimutseda oma elu üle ning tasuks selle eest te küll sööte, kuid ei ela
mida rohkem tunneb inimene häbi, seda enam väärib ta lugupidamist
on ohtlik olla siiras, kui samas ei olda rumal
parajasti siis, kui kaks inimest on kõige ägedama, jaburama, petlikuma ja põgusama kire mõju all, tuleb neil tõotada, et nad jäävad sellisesse erutatud, hälbelisse ja kurnavasse seisundisse ühtesoodu seni, kuni surm nad lahutab
patriotism on meie kindel veendumus selles, et meie maa on kõigist teistest parem, kuna meie oleme siin sündinud
täiuslik armulugu on see, mis käib ainult kirjade kaudu
ükski saladus pole nii hästi hoitud kui avalik saladus
vabadus on vastutuse sünonüüm. Sellepärast enamik inimesi seda nii väga pelgabki
võimet teha vahedaid märkusi nimetavad küünilisuseks tavaliselt need, kes on sellest ilma jäetud